August is not only considered the main month of the summer,in which almost all vegetables and fruits keep up, but it is also the most important from the ecclesiastical point of view. This month, the Orthodox observe the Assumption Post, which is dedicated to the Assumption of the Virgin. There are several posts, but this one is special. It is one of many days, especially revered and ends with the celebration of the Assumption of the Blessed Virgin. Unfortunately, in our time church traditions have lost their great significance, not everyone visits the church and fasts. Today, not everyone remembers, for example, what number the Nut Savior. In this article we will deal with all the features of the three holidays.
Despite the severity of the Assumption Post, hethere is one remarkable feature: it is at this time harvesting and paying tribute to three if not basic, then important gifts of nature - honey, apples, nuts. Each of the food products was given special importance by the ancestors, it was believed that Mother Nature itself gives people her grace and strength. Our grand grandmothers celebrated 3 holidays - 3 Savior. They were Honey, Apple and Nut Savior. Celebrated them widely, on a grand scale, despite the fact that August is a hard and troublesome month for the peasant. The name of the holiday - "Savior" - is not accidental: it became an abbreviation from the word "savior". Hence many important words originate: "thank you", "save". Despite the fact that at present the folk traditions have surrendered their positions, it is interesting to know how and when to celebrate the Three Spas: Honey, Apple, Nut.
Nut Savior - the third in a row, there are 29August and is the most important among the rest of the summer holidays. In another way this day is called the Bread Savior. It is this name that is more accurate and truthful. August 29 is the end of the harvesting affliction, and for the first time the housewife is baked from the flour of the harvest this year. In the church, the consecration of the festive loaf is carried out, and only then the sample is taken. Together with the grains, bread was brought to the temple and nuts, which just ripened. The name of the Savior "Nut" is also justified by natural scientists: studies have proved that by this time the nuts are finally ripening, and now they can be eaten without danger for health.
In the Nut Savior, the third "delicious" holiday of summer,terminated the harvest and made a special "birthday sheaf" - the last sheaf of the outgoing year. On this day the last swallows fly away to winter. It was important for the villagers to know what day the Nut Savior was in order to finish all the activities in the fields. The peasants rushed to remove the bread before August 29, and those who did not have time, were helped by neighbors and relatives - it was believed that God would give health and prosperity for this.
If, on the day when the Walnut Savior is celebrated,cranes fly south, then winter is expected to be cold and snowy, if birds stay, then winter time will be warm. Nut twigs, torn and lighted on August 29, are able to heal the sick, drive out evil spirits from the house.
An interesting statement emerged among the people:"Petrovka - hunger strike, Spasovka - gourmet". The word "Spasovka" originates from the word "Savior", which is called the three main Orthodox summer holidays. With the advent of the Nut Savior, life became a real delicacy: the peasants were treated to ripe hazelnuts, juicy sweet apples, a tasty aromatic medkom.
The story told by the Bible is interesting.The legend says that during the miracle of the healing of Bishop Avgar, Jesus Christ wiped his face with a cloth of pure cloth, on which the divine face later appeared. The fabric with the face of Jesus is still preserved and gathers crowds of pilgrims. The canvas can perform miracles, heal the sick, and soothe the souls of those who seek. In memory of this magical event, on August 29, cloths were brought to the church for illumination, of which then the whole family was sewing clothes for the whole year.
The proverb is preserved:"The first rescued - on the water stand, the second Savior - apples eat, the third Spas - on the green mountains canvases sell." An event that happened thousands of years ago with an ordinary canvas is worshiped in the church: on August 29, the Orthodox celebrate the feast of transferring the miraculous image of Jesus Christ from Edessa to Constantinople. This landmark action took place already in 944, but today the church people remember and celebrate the event.
Surprisingly, it is the Nut Spasa lot of names that are justified from the Orthodox, cultural, everyday, agrarian point of view. Nut, Hlebny, on Canvases, on Polotny, Kholshchovy - such names bear a holiday, which is traditionally celebrated on August 29th. It is important to know what day the Nut (Bread) Savior will be, because this day must be marked as our ancestors did.
To make a delicious treat you need to takeseveral large apples, 250 g of honey, 100 g of any nuts. Apples are well washed, cut out the core, folded into a deep frying pan and baked until half cooked. Melt honey in a water bath, add crushed nuts, mix thoroughly. Fill the apples with a mixture, then send it to the oven for another couple of minutes. If desired, you can sprinkle powdered sugar.
The three days of August are not simplyothers and are endowed with special magic. For centuries, people have noted that in these days something special, mysterious, takes place in nature. In our time, we celebrate other holidays, which are often invented completely by accident and do not carry any deep meaning. So why should we now know what day the Nut Savior is? Why do we need to follow the traditions of our ancestors? Is it so important to remember how in Russia it was customary to celebrate the Apple Savior and the Nut Spas?
We must know, remember, celebrate and honorOrthodox fasts, holidays not only for the sake of respect for our great-grandmothers. In the old days, they strictly adhered to the laws of the Bible, which are in effect at all times. To improve life, health, and the preservation of mental and psychological balance, it is important to believe in God, to appreciate and respect the knowledge accumulated for millennia.
