Ислам как религия в последние десятилетия becomes an object of close study on the part of not only Muslims, but also representatives of other faiths. This is facilitated by the world political situation, literature and cinematography. Briefly talk about Islam is unlikely to work, but for an initial acquaintance you can study the madhhabs - religious and legal schools. One of the most popular in the world, and in particular in Russia, is the Shafi'i madhhab. Who is its founder and what is he like?
Ислам - одна из трех мировых монотеистических religions, which was established in the VII century. The founder was the Prophet Muhammad. According to the legend, he is a descendant of the prophet Ismail, who with his father Ibrahim built on the territory of the present Mecca of Kaaba - the shrine of all Muslims of the world. An interesting feature of this city is that only Muslims are permitted to enter its territory. Islam, despite many historical and geographical changes, remained virtually intact, thanks to the fact that the main religious sources - the Koran and the Sunnah - are written in Arabic.
В исламе под мазхабом понимают religious and legal school based on an understanding of the imam of the sacred texts of the Quran and the Sunnah. At the beginning of the formation of the Islamic law school, hundreds of madhhabs appeared, but only four became widespread: Khanbalit, Malikit, Shafi'i and Hanafi.
At the moment, the Shafi'i madhhab is one of thebut the largest number of its followers live in Syria, Palestine, Lebanon, Jordan, Egypt, Malaysia, Indonesia, India, Pakistan, Iraq and the Caucasus. The majority of Shafi'ite Sunni Muslims live in Yemen and Iran.
Основателем шафиитской правовой школы был имам Al-Shafi'i is a descendant of the family of the prophet Muhammad. This fact is often mentioned in the hadith, and as a proof, it is possible to indicate a related relationship between the parents of Ali ibn Abu Talib and the mother of the Imam. He was born in Gaza, but after his father's death, as a child, he was transported to Mecca, to his father's family. The city had a significant influence on the formation of it as a theologian, since he was among the connoisseurs of fiqh, hadith and Arabic.
To deepen his knowledge at the age of 20, he moved to Medina,where he studied the subtleties of Arabic and Malikit Fiqh. His teacher was Malik ibn Anasa - the creator of the Malikite religious-legal school. In 796, his teacher died, and the imam returned to Mecca, where he was appointed judge in Najran (Saudi Arabia). But later he was arrested on false charges and released due to the intercession of the Baghdad Supreme Judge Ash-Shaibani, a former disciple of Abu Hanifa. After studying the Hanafi madhhab, he developed his own, in which he united the foundations of the Malikite and Hanifite schools. His Shafi'i madhhab has gained popularity.
After moving to Egypt, he makes changes in thehis writings and fatwas, as he gets acquainted with the early theological heritage. For this reason, the work of Al-Shafi'i is divided into early and late, which leads to disputes within the madhhab.
All madhhabs have one information base - the Koran and the Sunnah (a collection of hadiths - stories from the life of the Prophet Muhammad), and therefore they share several common features:
Despite the mandatory observance of the pillars,the founders of the madhhabs and their followers disagree until now on the observance of religious rituals. This is because the pillars of Islam are spelled out in the Holy Book, and their fulfillment is explained in the Sunnah, and some stories from the life of the prophet to some theologians could reach, and others - no. Thus, there are differences between the madhhabs. Since the Shafi'i madhhab is based on the Abu Hanifa law school, in particular, one should consider the difference between the Hanafi madhhab and the Shafi'i:
The performance of the prayer on the Shafi'i madhhab -an obligatory condition for men and women who have reached the age of 14-15, who have reason and are in ritual purity. Thus, ablution is a prerequisite for the performance of Namaz. It is complete (ghusl) and small (voodoo). Voodoo-ablution according to the Shafi'i madhhab has the following order:
Ablution is considered accepted, if committed in this order.
Gusl - full ablution, performed after sexual intercourse, ejaculation, menstrual cycle and birth bleeding. The order of the ghusl:
The basic conditions of prayer are the same for both sexes, but there are some differences in the ritual that come from the essence of men and women and their role in Islam. So, during prayer, you should:
Namaz according to the Shafi'i madhhab for women has the following distinctive features:
Taravih-namaz according to the Shafi'i madhhab refers tothe Sunnah category, that is, the desirable one, and is performed every night during fasting in Ramadan. Includes 8 or 20 rak'ahs - 4 or 10 prayers for 2 rak'ahs each. To finish it is necessary with additional prayers of Witr from 3 rak'ahs - 2 rak'ahs and 1 rakat. How to make tarawih salah? The order of commission according to the Shafi'i madhhab is as follows:
Taravih-namaz according to the Shafi'i mazhab is one of the special prayers, since it consists of 20 rak'ahs and is one of the respectable Sunnat-prayers for Muslim believers.
Fasting in the month of Ramadan is mandatory for alladult Muslims, regardless of gender. The main requirement is the refusal of food, water, smoking and sexual intercourse from the time of prayer to subha to the prayer of the Maghrib. What violates the post on the Shafi'i madhhab?
If any of the actions were committed toforgetfulness or whatever fasting, then fasting is not broken. Otherwise, you must refund the missed day or pay a fine, if possible. In addition, taravih under the Shafi'i madhhab is one of the desirable actions in Ramadan.
The basics of the madhhab can be studied from books written by Imam Al-Shafi'i and his followers:
The books of the Shafi'i madhhab can not be imagined without their interpretation: